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Food & Drink DECEMBER 6, 2014

The Controversy: Death for Food

Creator Jaime Fritsch on the uproar his food event caused.

The Controversy: Death for Food
by Jaime Fritsch

Some San Diego meat eaters were going to kill animals for food. A vegan activist lawyer staged an international campaign to stop them. That’s how Death for Food became one of the most controversial food events the city has seen in years. It made national news, and resulted in this cover story in San Diego CityBeat.

I’m highly biased in this debate. Months ago, I agreed to collaborate with Death for Food creator Jaime Fritsch because I believe in the educational philosophy driving his project. You can read why here, and read my initial reaction to Pease’s campaign here.

Basically, Death for Food invites omnivores to humanely kill their own dinner. Not for alpha-species thrill or Ted Nugent-esque blood sport. The idea is to reconnect meat-eaters to the life behind their meat, and let the emotions of that process guide their food decisions from that point on. It’s a movement against how meat is currently produced in America: anonymously and industrially.

Vegan activist Bryan Pease started an international Change.org campaign to stop the event, set to be held at one of the city’s most progressive and ethical food compounds, Suzie’s Farm. Without contacting the farm or organizers to see what the event was truly about, Pease made his best guess and portrayed the event very negatively, including the term “torture animals.” The hate mail and hate phone calls flooded into the farm and Death for Food creator, Jaime Fritsch. It caused financial harm to both. Since the protest, Fritsch has been accused of some pretty vile things. Animal abuse. Damaging children (a father brought his son to participate). Profiteering off animal slaughter. Insanity.

What’s been missing in the press coverage of the event is in-depth insight from Fritsch himself. The basic questions: Why invite people to a farm to kill their own dinner? Is that a progressive way to educate omnivores and promote responsible meat consumption? Or is it just sick in the head?

Here is Fritsch speaking about Death for Food, in his own words:

Why are you doing this?

I really don’t like answering this question. When you tell people what your purpose is, you pre-ordain their experience. It defeats the entire concept of Death for Food. Which is—by immersing yourself in the process, you fully experience it and integrate it, instead of having a preacher at a pulpit telling you how to feel. Now I feel I have no choice. My hope for the participants is that they integrate the process of meat back into their lives. That includes knowing about the life the animal lived, smelling the fresh air and the sunshine it gets, knowing it was a living, breathing, sentient being—and then understanding the magnitude of killing it. In my experience, afterward many people will slow down a lot, even just how they physically eat meat. They’ll chew it more, taste it more, think about where it comes from. By doing that, they’ll actually assimilate the food and nutrients more efficiently.

Sounds like some hippy dippy bullshit.

That’s science. When you think about food and concentrate on what you’re eating, you start to salivate and activate your digestive system. And what happens if you’re assimilating your food more efficiently? You need less. I’m not saying people should eat less meat. I do believe that—but I don’t preach that. After experiencing Death for Food, they tend to eat less meat. But not because I or anyone else told them to. Because they experienced killing first hand and felt the magnitude of it. Integration.

Can’t I just intellectualize it? Is it necessary to kill the animal myself?

I feel direct experience is the only way to experience that magnitude. It’s contagious, too—taking that brave step of looking at things and experiencing things in a real way. This is about self-trust. I’m going to jump in and I’m going to figure it out myself. We live in a world where things like the food pyramid tells us what to eat and what not to eat. Religion tells us that humans are innately greedy and bad and sinful and that we can’t be trusted. Science tells us that our bodies are not amazing and regenerative, but unreliable and in need of medicine and technology to regulate and improve them. A big part of what I’m saying is—you can be trusted. If you’re like me and feel a need to eat animals, you can trust yourself to eat them. You don’t need some professional to endorse your decision.

What made you start doing this?

For years I ate only humanely raised, very high quality meat—the best I could possibly find. But it would still come just wrapped up cold. And I started wondering if chicken was ever actually a chicken. If pork was actually ever a pig. I realized there’s a big disconnect between the life of the animal and the meat in the grocery store. One of the most shocking things about Death for Food is when you kill something and you remove the fur or the feathers. It starts to look like meat again. But there’s one key difference. It’s warm. The body temperature is warm. I needed that.

Why is that so important?

All meat we touch in a typical American kitchen is cold. When you touch it as you’re eviscerating just after killing it though, it’s warm. There’s still energy—actual caloric heat energy. It just had a heart that was pumping blood. It’s a shattering moment. It looks like meat, but it feels like life. It’s this in-between state. That’s when you associate meat with the live sentient being that it was.

Does the experience end there? Are there repercussions?

I think people come to Death for Food for an initial experience to get them started. We provide participants with resources for procuring locally raised, whole animals and help them meet local farmers and ranchers doing good things. We’re also starting a meat collective in San Diego where people can continue to take classes on slaughter, butchery, charcuterie, etc. It’s not a one-time “Get your Death for Food shot, and you’re good for life!” It’s a highly rewarding path to continue along after the event—to reconnect with the process of your food. On a very basic level, what participants have said about the way they think about and eat meat afterward: More thought, more responsibility, less meat.

Did you expect a protest like the one from Bryan Pease?

No. When I was in Portland, I had significant dialogue with hardcore animal rights activists—guys who have broken into places to set animals free, set fires to places doing animal research. And they were down with Death for Food. They said, ‘If you’re going to eat animals, please take a look. Please be honest with yourselves.’ I actually thought that was what we were going to get. I thought we’d get some heat from people who didn’t understand it, but I could talk to them and explain it.

Did it make you angry? Sad? Vengeful? 

I see Death For Food as a question, not an answer. The Change.org campaign denied people the means to ask that question. I was shocked, because while I know it wasn’t a perfect scenario for animal rights activists—they’d prefer we just don’t kill animals for food at all—my experience has been that it’s a step in the right direction for them. Even though Bryan Pease fundamentally disagrees with what I’m doing on the basic level of killing animals for food, I think he knows I’m not the real enemy. Hopefully someday he will launch a campaign against factory farming and I’ll have his back in that fight. I respect his position that animals have unique personalities and feelings and we should not kill them. I’m not asking him to pat me on the back or anything. Our feelings on fighting animal cruelty overlap in many places but, like he has said, you have to draw a line somewhere. He does, and I respect that.

What sort of people are objecting to the event?

Objections are coming from hardline animal rights activists who believe humans shouldn’t kill animals for food, period. Honestly, I can respect where they’re coming from because I’ve entertained that sentiment myself and still wrestle with it sometimes. One guy told me he signed the petition because he felt like it should be held at a ranch, not a vegetable farm. And you know what? In retrospect, he was right. Suzie’s was not the right venue for Death For Food. From what I can gather, hardline animal rights activists also take the stance that “humane ranching” advocates like myself are even worse than industrialized ranchers because we raise these animals with the same care as pets and then betray their trust when we eat them.

Is this worse?

You really have to ask me that?

Yes.

I don’t think anything could be worse than a factory farm system. It’s hell on earth. The fact remains, though, that I want meat and I want it on what seems like an almost cellular level. I understand the desire to not hurt animals. That’s how this entire project began. For me, the abstinence solution just didn’t work. Treating animals well during their lives—and giving them a quick, as-painless-as-possible death—does work.

What about the more extreme objections to Death For Food? That meat eating is a fundamentally bad thing—both environmentally and health-wise?

Those arguments are based off the factory meat system, with good reason. Death For Food that promotes local, holistic farms that mimic nature and utilize plants and animals to restore functioning, food producing ecosystems. That’s dangerous for vegan activists because it undermines the core arguments of vegan activism. We advocate a deeper connection with food in order to find a resonant system of eating for yourself. Daeth for Food usually results in people eating far less meat, and far healthier meat. We require humane treatment of animals in life and in death both within the project and beyond, when we use our dollar power to purchase ethically produced food. By eating a more reasonable amount of meat and taking part in the process ourselves by sourcing whole animals from local farms, we make healthy meat affordable to all.

And you think activists are threatened by this?

I hope not, because logistically I think a network of local, omnivorous food systems is the only thing that’s going to feed Earth’s population without completely destroying its ecology. I don’t want to hinder any implementation of that by further inflaming the current vegan vs. omnivore fight. This planet evolved over four billion years around local, omnivorous food systems. That’s just what works for us, environmentally speaking. But removing factory farms from the discussion seems to dismantle every pragmatic argument for a wholesale, global conversion to veganism. I can see how that alone could be a catalyst for a whole new round of arguments. The bummer of it all for me is that I’m 95-percent vegetarian. Ironically, it’s this tiny bit of meat I’m fighting about eating.

It didn’t seem like there was a “tiny bit of meat” set to be served at Death for Food. It seemed like a feast.

Right. It was a family-style meal with many different types of local and seasonal produce, fish and meat. But the idea was you could eat as little or as much as you wanted as an exercise in learning to be your own barometer with what you need in your diet. I tried not to talk about that too much because, again, I didn’t want people to come in feeling like they had to take a half a bite of everything and pretend like they were being “good, responsible omnivores.”

Some vegans have argued that no sane person would willingly kill an animal.

With Death for Food, sane citizens experienced responsible animal slaughter and reported that it was challenging but worthwhile. Most of them also decided to continue eating meat, but do so with more responsible parameters. Is that the action of an insane person? Or are certain parts of life merely challenging, and Death for Food attendees are people willing to face that challenge head on.

You say animals are humanely killed at Death for Food. How so?

We use a process where we blood-let very close to the jawline and position the animal so that the first blood that comes is from their brain. We use a razor sharp knife. They lose consciousness in two to six seconds. I’d compare it to when you’re cut with a scalpel and you don’t even know until you see the blood. When done by a professional, the animal doesn’t even realize what happened.

How do you know that’s the best way, for, say, the lamb that you were going to kill at Suzie’s?

That’s advice from holistic ranchers. The other way is to shoot the lamb in the head. But they have such small brains you can easily miss, causing needless pain to the animal. You also destroy the head, which is a lot of food. Stun guns are also controversial. It mostly works, but it can also just hurt the animal and not render them unconscious. I’ve seen the killing process at holistic, small farms and ranches from Washington to Mexico—and the most ideal method I’ve seen is a professional wielding a sharp knife and going for the bloodline close to the brain.

But you’re having regular people kill their own dinner. Not professionals.

We have a very good support staff with a lot of experience. I’m there with you. That’s to keep you and the bird from injuring yourselves. That said, there is potential for it going wrong. I can’t insulate people from that. Life is messy. Even the best, most humane ranchers I’ve ever met will admit it’s not always a perfect process and that occasionally a humane kill goes badly. In America we’ve taken this sort of hyper-sterile, ultra-safety path to everything. I actually see that as part of a larger problem—the refusal to engage with anything dangerous. The process at Death for Food is not only dangerous for the animal—it’s dangerous for the participants. One of those turkeys could easily break your nose with its wing. It could take an eye out with a claw. Death for Food is a larger idea of going headfirst into life and embracing the challenging parts along with the good parts. Typically when we say ‘embrace life,’ we mean hug your neighbor. Well, part of embracing life is embracing the challenging parts, too. Like holding your loved ones’ hands as they die. Not as they ‘pass on.’ As they die. Or spending time with the terminally ill. Whatever you want to do. Embracing life fully means embracing death. Conversely, denying death means denying life.

People have complained about the cost. They’ve said it’s astronomical and accuse you of profiteering.

The max possible sales for the event was $12,900. There were only going to be 75 attendees. And there were only a handful of higher-cost tickets–$200-$300, where people were able to take the morning class to kill their own chickens and turkeys, and take them home for Thanksgiving. Let’s break it down with our projected costs: venue fee ($1,000); food service staff ($2,000); tables/chairs/linens/wares ($2,200); food ($2,500); beverages ($2,500); harvest chickens ($500); harvest turkeys ($1,000); decor ($200); cooking equipment ($750); kitchen staff ($480); lighting ($250); A/V and sound ($200); harvest station construction ($2,000); photo exhibition ($1,000); wood for fires ($150); contributor flight/hotel ($500); menu printing ($200). That’s $17,230 and we hadn’t even yet budgeted security because I wasn’t thinking we’d need it until things got crazy. It’s also worth noting none of the chefs, speakers, or my event coordinator were receiving a cent. They were all doing this for free.

So you would’ve lost over $4,000.

I don’t think so. People support this project. Donations come in, vendors politely refuse payment or give me a big discount to show support. I bet in the end I would have at least come close to breaking even. I guess I just trust life like that.

If this is about education and not profit, couldn’t you silence critics by becoming a nonprofit?

It doesn’t matter to me if Death for Food is labeled a nonprofit. It’s a negative profit. It hemorrhages money.

There were accusations that you weren’t using USDA-approved meat, and that’s partly why the event was canceled because that would be illegal.

My top priority is using the most humane, best meat possible. I wouldn’t put on an illegal event. If there were questions of the legality, I would have properly addressed them.

Have you heard from people who attended the first event and how it affected them?

Dozens. People tell me it changed their lives.

The Controversy: Death for Food

by Jaime Fritsch

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Food & Drink DECEMBER 6, 2014

The Controversy: Death for Food

Creator Jaime Fritsch on the uproar his food event caused.

Some San Diego meat eaters were going to kill animals for food. A vegan activist lawyer staged an international campaign to stop them. That’s how Death for Food became one of the most controversial food events the city has seen in years. It made national news, and resulted in this cover story in San Diego CityBeat.

I’m highly biased in this debate. Months ago, I agreed to collaborate with Death for Food creator Jaime Fritsch because I believe in the educational philosophy driving his project. You can read why here, and read my initial reaction to Pease’s campaign here.

Basically, Death for Food invites omnivores to humanely kill their own dinner. Not for alpha-species thrill or Ted Nugent-esque blood sport. The idea is to reconnect meat-eaters to the life behind their meat, and let the emotions of that process guide their food decisions from that point on. It’s a movement against how meat is currently produced in America: anonymously and industrially.

Vegan activist Bryan Pease started an international Change.org campaign to stop the event, set to be held at one of the city’s most progressive and ethical food compounds, Suzie’s Farm. Without contacting the farm or organizers to see what the event was truly about, Pease made his best guess and portrayed the event very negatively, including the term “torture animals.” The hate mail and hate phone calls flooded into the farm and Death for Food creator, Jaime Fritsch. It caused financial harm to both. Since the protest, Fritsch has been accused of some pretty vile things. Animal abuse. Damaging children (a father brought his son to participate). Profiteering off animal slaughter. Insanity.

What’s been missing in the press coverage of the event is in-depth insight from Fritsch himself. The basic questions: Why invite people to a farm to kill their own dinner? Is that a progressive way to educate omnivores and promote responsible meat consumption? Or is it just sick in the head?

Here is Fritsch speaking about Death for Food, in his own words:

Why are you doing this?

I really don’t like answering this question. When you tell people what your purpose is, you pre-ordain their experience. It defeats the entire concept of Death for Food. Which is—by immersing yourself in the process, you fully experience it and integrate it, instead of having a preacher at a pulpit telling you how to feel. Now I feel I have no choice. My hope for the participants is that they integrate the process of meat back into their lives. That includes knowing about the life the animal lived, smelling the fresh air and the sunshine it gets, knowing it was a living, breathing, sentient being—and then understanding the magnitude of killing it. In my experience, afterward many people will slow down a lot, even just how they physically eat meat. They’ll chew it more, taste it more, think about where it comes from. By doing that, they’ll actually assimilate the food and nutrients more efficiently.

Sounds like some hippy dippy bullshit.

That’s science. When you think about food and concentrate on what you’re eating, you start to salivate and activate your digestive system. And what happens if you’re assimilating your food more efficiently? You need less. I’m not saying people should eat less meat. I do believe that—but I don’t preach that. After experiencing Death for Food, they tend to eat less meat. But not because I or anyone else told them to. Because they experienced killing first hand and felt the magnitude of it. Integration.

Can’t I just intellectualize it? Is it necessary to kill the animal myself?

I feel direct experience is the only way to experience that magnitude. It’s contagious, too—taking that brave step of looking at things and experiencing things in a real way. This is about self-trust. I’m going to jump in and I’m going to figure it out myself. We live in a world where things like the food pyramid tells us what to eat and what not to eat. Religion tells us that humans are innately greedy and bad and sinful and that we can’t be trusted. Science tells us that our bodies are not amazing and regenerative, but unreliable and in need of medicine and technology to regulate and improve them. A big part of what I’m saying is—you can be trusted. If you’re like me and feel a need to eat animals, you can trust yourself to eat them. You don’t need some professional to endorse your decision.

What made you start doing this?

For years I ate only humanely raised, very high quality meat—the best I could possibly find. But it would still come just wrapped up cold. And I started wondering if chicken was ever actually a chicken. If pork was actually ever a pig. I realized there’s a big disconnect between the life of the animal and the meat in the grocery store. One of the most shocking things about Death for Food is when you kill something and you remove the fur or the feathers. It starts to look like meat again. But there’s one key difference. It’s warm. The body temperature is warm. I needed that.

Why is that so important?

All meat we touch in a typical American kitchen is cold. When you touch it as you’re eviscerating just after killing it though, it’s warm. There’s still energy—actual caloric heat energy. It just had a heart that was pumping blood. It’s a shattering moment. It looks like meat, but it feels like life. It’s this in-between state. That’s when you associate meat with the live sentient being that it was.

Does the experience end there? Are there repercussions?

I think people come to Death for Food for an initial experience to get them started. We provide participants with resources for procuring locally raised, whole animals and help them meet local farmers and ranchers doing good things. We’re also starting a meat collective in San Diego where people can continue to take classes on slaughter, butchery, charcuterie, etc. It’s not a one-time “Get your Death for Food shot, and you’re good for life!” It’s a highly rewarding path to continue along after the event—to reconnect with the process of your food. On a very basic level, what participants have said about the way they think about and eat meat afterward: More thought, more responsibility, less meat.

Did you expect a protest like the one from Bryan Pease?

No. When I was in Portland, I had significant dialogue with hardcore animal rights activists—guys who have broken into places to set animals free, set fires to places doing animal research. And they were down with Death for Food. They said, ‘If you’re going to eat animals, please take a look. Please be honest with yourselves.’ I actually thought that was what we were going to get. I thought we’d get some heat from people who didn’t understand it, but I could talk to them and explain it.

Did it make you angry? Sad? Vengeful? 

I see Death For Food as a question, not an answer. The Change.org campaign denied people the means to ask that question. I was shocked, because while I know it wasn’t a perfect scenario for animal rights activists—they’d prefer we just don’t kill animals for food at all—my experience has been that it’s a step in the right direction for them. Even though Bryan Pease fundamentally disagrees with what I’m doing on the basic level of killing animals for food, I think he knows I’m not the real enemy. Hopefully someday he will launch a campaign against factory farming and I’ll have his back in that fight. I respect his position that animals have unique personalities and feelings and we should not kill them. I’m not asking him to pat me on the back or anything. Our feelings on fighting animal cruelty overlap in many places but, like he has said, you have to draw a line somewhere. He does, and I respect that.

What sort of people are objecting to the event?

Objections are coming from hardline animal rights activists who believe humans shouldn’t kill animals for food, period. Honestly, I can respect where they’re coming from because I’ve entertained that sentiment myself and still wrestle with it sometimes. One guy told me he signed the petition because he felt like it should be held at a ranch, not a vegetable farm. And you know what? In retrospect, he was right. Suzie’s was not the right venue for Death For Food. From what I can gather, hardline animal rights activists also take the stance that “humane ranching” advocates like myself are even worse than industrialized ranchers because we raise these animals with the same care as pets and then betray their trust when we eat them.

Is this worse?

You really have to ask me that?

Yes.

I don’t think anything could be worse than a factory farm system. It’s hell on earth. The fact remains, though, that I want meat and I want it on what seems like an almost cellular level. I understand the desire to not hurt animals. That’s how this entire project began. For me, the abstinence solution just didn’t work. Treating animals well during their lives—and giving them a quick, as-painless-as-possible death—does work.

What about the more extreme objections to Death For Food? That meat eating is a fundamentally bad thing—both environmentally and health-wise?

Those arguments are based off the factory meat system, with good reason. Death For Food that promotes local, holistic farms that mimic nature and utilize plants and animals to restore functioning, food producing ecosystems. That’s dangerous for vegan activists because it undermines the core arguments of vegan activism. We advocate a deeper connection with food in order to find a resonant system of eating for yourself. Daeth for Food usually results in people eating far less meat, and far healthier meat. We require humane treatment of animals in life and in death both within the project and beyond, when we use our dollar power to purchase ethically produced food. By eating a more reasonable amount of meat and taking part in the process ourselves by sourcing whole animals from local farms, we make healthy meat affordable to all.

And you think activists are threatened by this?

I hope not, because logistically I think a network of local, omnivorous food systems is the only thing that’s going to feed Earth’s population without completely destroying its ecology. I don’t want to hinder any implementation of that by further inflaming the current vegan vs. omnivore fight. This planet evolved over four billion years around local, omnivorous food systems. That’s just what works for us, environmentally speaking. But removing factory farms from the discussion seems to dismantle every pragmatic argument for a wholesale, global conversion to veganism. I can see how that alone could be a catalyst for a whole new round of arguments. The bummer of it all for me is that I’m 95-percent vegetarian. Ironically, it’s this tiny bit of meat I’m fighting about eating.

It didn’t seem like there was a “tiny bit of meat” set to be served at Death for Food. It seemed like a feast.

Right. It was a family-style meal with many different types of local and seasonal produce, fish and meat. But the idea was you could eat as little or as much as you wanted as an exercise in learning to be your own barometer with what you need in your diet. I tried not to talk about that too much because, again, I didn’t want people to come in feeling like they had to take a half a bite of everything and pretend like they were being “good, responsible omnivores.”

Some vegans have argued that no sane person would willingly kill an animal.

With Death for Food, sane citizens experienced responsible animal slaughter and reported that it was challenging but worthwhile. Most of them also decided to continue eating meat, but do so with more responsible parameters. Is that the action of an insane person? Or are certain parts of life merely challenging, and Death for Food attendees are people willing to face that challenge head on.

You say animals are humanely killed at Death for Food. How so?

We use a process where we blood-let very close to the jawline and position the animal so that the first blood that comes is from their brain. We use a razor sharp knife. They lose consciousness in two to six seconds. I’d compare it to when you’re cut with a scalpel and you don’t even know until you see the blood. When done by a professional, the animal doesn’t even realize what happened.

How do you know that’s the best way, for, say, the lamb that you were going to kill at Suzie’s?

That’s advice from holistic ranchers. The other way is to shoot the lamb in the head. But they have such small brains you can easily miss, causing needless pain to the animal. You also destroy the head, which is a lot of food. Stun guns are also controversial. It mostly works, but it can also just hurt the animal and not render them unconscious. I’ve seen the killing process at holistic, small farms and ranches from Washington to Mexico—and the most ideal method I’ve seen is a professional wielding a sharp knife and going for the bloodline close to the brain.

But you’re having regular people kill their own dinner. Not professionals.

We have a very good support staff with a lot of experience. I’m there with you. That’s to keep you and the bird from injuring yourselves. That said, there is potential for it going wrong. I can’t insulate people from that. Life is messy. Even the best, most humane ranchers I’ve ever met will admit it’s not always a perfect process and that occasionally a humane kill goes badly. In America we’ve taken this sort of hyper-sterile, ultra-safety path to everything. I actually see that as part of a larger problem—the refusal to engage with anything dangerous. The process at Death for Food is not only dangerous for the animal—it’s dangerous for the participants. One of those turkeys could easily break your nose with its wing. It could take an eye out with a claw. Death for Food is a larger idea of going headfirst into life and embracing the challenging parts along with the good parts. Typically when we say ‘embrace life,’ we mean hug your neighbor. Well, part of embracing life is embracing the challenging parts, too. Like holding your loved ones’ hands as they die. Not as they ‘pass on.’ As they die. Or spending time with the terminally ill. Whatever you want to do. Embracing life fully means embracing death. Conversely, denying death means denying life.

People have complained about the cost. They’ve said it’s astronomical and accuse you of profiteering.

The max possible sales for the event was $12,900. There were only going to be 75 attendees. And there were only a handful of higher-cost tickets–$200-$300, where people were able to take the morning class to kill their own chickens and turkeys, and take them home for Thanksgiving. Let’s break it down with our projected costs: venue fee ($1,000); food service staff ($2,000); tables/chairs/linens/wares ($2,200); food ($2,500); beverages ($2,500); harvest chickens ($500); harvest turkeys ($1,000); decor ($200); cooking equipment ($750); kitchen staff ($480); lighting ($250); A/V and sound ($200); harvest station construction ($2,000); photo exhibition ($1,000); wood for fires ($150); contributor flight/hotel ($500); menu printing ($200). That’s $17,230 and we hadn’t even yet budgeted security because I wasn’t thinking we’d need it until things got crazy. It’s also worth noting none of the chefs, speakers, or my event coordinator were receiving a cent. They were all doing this for free.

So you would’ve lost over $4,000.

I don’t think so. People support this project. Donations come in, vendors politely refuse payment or give me a big discount to show support. I bet in the end I would have at least come close to breaking even. I guess I just trust life like that.

If this is about education and not profit, couldn’t you silence critics by becoming a nonprofit?

It doesn’t matter to me if Death for Food is labeled a nonprofit. It’s a negative profit. It hemorrhages money.

There were accusations that you weren’t using USDA-approved meat, and that’s partly why the event was canceled because that would be illegal.

My top priority is using the most humane, best meat possible. I wouldn’t put on an illegal event. If there were questions of the legality, I would have properly addressed them.

Have you heard from people who attended the first event and how it affected them?

Dozens. People tell me it changed their lives.

The Controversy: Death for Food

by Jaime Fritsch

Food & Drink SEPTEMBER 11, 2026

A Taste of Osaka Is Popping Up Around San Diego

Surf’n Slaw founder Kumi Alexander is introducing local farmers market crowds to okonomiyaki, the savory Japanese pancake she grew up eating

A Taste of Osaka Is Popping Up Around San Diego
Courtesy of Surf’n Slaw

After 15 years married, my husband and I tend to agree on most things. But there’s one argument we both refuse to bend on—I prefer okonomiyaki Osaka-style, and he’s a die-hard Hiroshima-style devotee. (To be fair, we both adore both styles, but at this point, it’s just fun to have a low-stakes disagreement.)

Okonomiyaki is one of Japan’s greatest comfort foods, a savory pancake that’s about the size of a DVD, if you aren’t too young to know what that is. It’s not terribly hard to make—it’s flour, eggs, dashi stock or water, and a whole heap of shredded cabbage, plus optional fillings like green onions, pork belly, or bonito flakes, all cooked fresh on a flat top griddle. Drizzle some kewpie mayo and okonomiyaki sauce on top, and you’re hot to go. 

However, it’s not easy to make well, and as you now know, people have capital-O Opinions about Osaka-versus-Hiroshima. Hiroshima-style layers the ingredients one by one rather than mixing them together, adding a layer of soba or udon noodles and topping it all off with a fried egg. For Osaka-style,  all the ingredients are mixed together and then cooked on the griddle, so every bite includes every ingredient in a hodgepodge of deliciousness. (One Osaka variation called modan-yaki does include soba noodles mixed in the batter, but they’re not traditionally used in that regional version.) 

Despite a childhood spent in Osaka, Japan, Kumi Alexander specializes in making Hiroshima-style okonomiyaki. “Okonomiyaki has been part of my life for as long as I can remember,” she explains. “My parents ran their own business when I was growing up, so Saturdays were often busy, and okonomiyaki was one of my mother’s go-to lunches because it was simple and easy to make.” 

Alexander came to San Diego seven years ago with a desire to bring a part of her culture with her—not just a product, but a feeling. “When I thought about what could do that, the answer was almost obvious: okonomiyaki,” she says. 

She originally launched Surf’n Slaw as a mobile pop-up food stand in August 2025, offering what Alexander calls Japanese-meets-California okonomiyaki. “Our full Surf’n Slaw includes cabbage, noodles, umami dough, beef, shrimp, and vegetables,” she explains. The menu also has a “Green Wave Slaw,” an Osaka-style version that can be made vegan and gluten-free, as well as matcha drinks. 

Currently, Surf’n Slaw pops up at farmers markets in North Park, Scripps Ranch, Hillcrest, La Jolla, and La Mesa, as well as other local markets and community events. Eventually, she may expand to a permanent location, but that’s a future goal. And while Alexander hopes that one day okonomiyaki will be as well-known to American audiences as ramen or sushi, for now, she’s just happy to share a bit of home with San Diego. 

San Diego Restaurant News & Food Events

Beth’s Bites

  • Izola Bakery announced big plans for a second location and bakery HQ (checks notes) over three years ago and it’s kind of been crickets since then. But there may be movement in the expansion plan—the East Village bakery recently put out a hiring call for “the people we need to help us build what’s next.” Here’s hoping things get cooking (or baking, as the case may be) soon. 
  • As a California-born, East Coast-raised foodie, I can confidently say the East Coast has the deli game on lock. So whenever anyone announces they’re bringing an East Coast-style sandwich to the West Coast, I remain cautiously optimistic until proven otherwise. (Big Jim’s in Pacific Beach is a phenomenal example of a transplant done exceptionally well.) Los Angeles-based Ggiata Delicatessen recently announced plans to open a location in Encinitas, promising authentic Italian staples like meatball parmesan subs, cheesesteaks, and Italian cold cuts. Don’t let me down, guys!
  • Unfortunately, it’s not all openings and expansions. Nola on 5th in Hillcrest permanently ceased operations without warning or explanation. We can probably pick from one (or more) squares on Restaurant Closure Bingo for the reason (increased costs for ingredients, labor, equipment, etc.), but for the jambalaya enthusiast, it doesn’t really matter why. It’s simply adieu to a slice of The Big Easy in San Diego. 

Listen Now: The Latest in San Diego’s Food and Drink Scene

Have breaking news, exciting scoops, or great stories about new San Diego restaurants or the city’s food scene? Send your pitches to [email protected].

Beth Demmon

About Beth Demmon

Beth Demmon is an award-winning writer and podcaster whose work regularly appears in national outlets and San Diego Magazine. Her first book, The Beer Lover's Guide to Cider, is now available. Find out more on bethdemmon.com.

Food & Drink SEPTEMBER 9, 2026

Hako Hako Will Bring Japanese Konbini Culture to Hillcrest

San Diego entrepreneur Kenji Blouin-Ito is turning a tiny Uptown Inn space into a destination for bentos, coffee, snacks, and more

Hako Hako Will Bring Japanese Konbini Culture to Hillcrest
Courtesy of Hako Hako

Tokyo unquestionably holds the title as one of the best, if not the best, food cities of the world. But despite the plethora of Michelin-starred kaiseki restaurants and hole-in-the-wall ramen joints, you’d be remiss in walking past glowing signs beckoning you to enter one of the 56,000-plus konbini across the country.

Konbini cafes like Lawson’s, FamilyMart, and 7-Eleven may look like run-of-the-mill convenience stores, but convenience store culture is a completely different animal there. Absent are the sad, floppy hot dogs sizzling sweatily on a rotating wheel of misery. Instead, konbini are stocked with a bevy of hot and cold drinks in every imaginable flavor, meals like tamago sandos (Japanese egg salad sandwiches) and prepacked bento boxes, snacks like onigiri (handheld triangles of rice and seaweed, often filled with fish or pickled plum), and even limited-edition merchandise (not unlike Wawa’s line of merch). 

Soon, Hillcrest will get a taste of konbibi culture. Hako Hako opens in front of Uptown Inn by Vantaggio, next to Ramen Ryoma, in early 2027.

Kenji Blouin-Ito, a half-Japanese, half-French San Diego native grew up eating Japanese food at home and during trips across the Pacific. “I remember looking forward to eating bentos on the train,” he says, grabbing quick items to munch on without sacrificing quality or succumbing to cost. When in France, he saw a rise of appreciation for casual Japanese cuisine, “long before it happened here.” 

Courtesy of Hako Hako | Photo Credit: @josh_walker.26_genteel

So he decided to bring it here. After AB 626 passed in 2018 to allow different jurisdictions to permit Microenterprise Home Kitchen Operations (MEHKOs), Blouin-Ito launched Foodnome, the first legal marketplace for homemade food in the US. Eventually, the national nonprofit The Cook Alliance took over the project, leaving him open to the next new idea but with the experience of running a food-based business. 

“That experience changed how I think about food, not just what makes it good but what makes it work,” he explains. Bento boxes felt affordable in a time of inflation, convenient in a bustling world, and versatile to a variety of palates. When he got the chance to open a konbini himself, he went for it. 

His family runs Uptown Inn, a mix of apartments and hotel rooms that’s seen increased food traffic over the past few years. “We had a small space in front of the building that wasn’t being used, and it just made sense,” he says. Hako means “box” in Japanese, a reference to both bentos and small space from where he’ll sling freshly made bentos, coffee, drinks, pastries, snacks, and a small retail selection.

Hako Hako will initially open for morning and afternoon hours, but you don’t have to wait until next year to get a taste of Japanese culture. Blouin-Ito’s concept is popping up at various coffee shops around San Diego, with a few coming up: Easy Does It on September 19 and Cafe Moto on October 17. Until then, practice the art of gaman: patience with grace. 

Hako Hako opens at 819 University Avenue in Hillcrest in early 2027.

San Diego Restaurant News & Food Events

Beth’s Bites

  • Sushi Tadokoro held on to its Michelin star for three years—no mean feat for anyone. But now, the Old Town restaurant is changing things up, eliminating lunch and à la carte service at the end of September before transforming into an omakase-only experience in October. The dining room will close from October 1 through October 22 to make the change, but promises it will be “more intimate. More personal. More focused on each guest and every piece we serve.” Sounds worth the wait.
  • Bock brought new life to South Park when the German-inspired beer bar opened after a long construction process by owner Brian Jensen (Vino Carta, Bottlecraft). Now, Bock is getting its own shot in the arm with a new in-house kitchen from the people behind Majorette, Love Letters Pizza, and Scrimshaw Coffee. Kurz, or “quick” in German, is already open, serving European-inspired bites like the requisite currywurst, Bavarian pretzel, and schnitzel, along with some newcomers like a pierogi and famous “Majorette burger.” (I can confirm it’s a damn good burger.) Reminder: Bock and Kurz are 21+, so leave the kinders at home.
  • The popular Japanese dessert chain Warabimochi Kamakura already has 70-plus locations in Japan, Australia, China, Thailand, and the U.K. (to name a few), but is finally opening a location in Convoy District at 8322 Clairemont Blvd. After a successful pop-up test run at Asa Bakery, Warabimochi Kamakura will bring its signature warabimochi (a traditional simple, jelly-like dessert), plus tea like matcha and hojicha, as well as soft serve as soon as October, but possibly November. (Although warabimochi is sometimes considered a summer treat, I’m pretty sure I can make an exception for autumn.)

Listen Now: The Latest in San Diego’s Food and Drink Scene

Have breaking news, exciting scoops, or great stories about new San Diego restaurants or the city’s food scene? Send your pitches to [email protected].

Beth Demmon

About Beth Demmon

Beth Demmon is an award-winning writer and podcaster whose work regularly appears in national outlets and San Diego Magazine. Her first book, The Beer Lover's Guide to Cider, is now available. Find out more on bethdemmon.com.

Studio S SEPTEMBER 11, 2026

Vi at La Jolla Village – Senior Living in the Heart of Everything

At Vi at La Jolla Village, residents don't have to choose between security and adventure, connection and independence. They get all of it.

Vi at La Jolla Village – Senior Living in the Heart of Everything
Courtesy of Vi at La Jolla Village

Today’s seniors are more connected than ever, with a renewed focus on retirement as a time of discovery and enriching experiences. The ultimate reward for a retirement well-earned is the wisdom to appreciate it all, and what better place to enjoy that unique perspective than Vi at La Jolla Village, in the heart of San Diego.

All-access pass to good living.

As a Continuing Care Retirement Community (CCRC), Vi provides access to a connected and fulfilling community while making it easy to plan for future care, should the need ever arise. With a care plan in place, residents enjoy greater financial predictability and long-term value, freeing them to focus on making the most out of retirement.

Resort-style amenities at the epicenter of a cultural hub like San Diego offer a retirement experience unlike any other. Paired with exceptional dining, spacious accommodations and dedicated staff, the best of maintenance-free living is all around. And with the introduction of Vista 360 Well-Being, Vi’s panoramic approach to wellness, there are more ways than ever for residents to access it all.

The harmony of mind, body and community.

Courtesy of Vi at La Jolla Village

The key to longevity is striking the right balance in maintaining an active lifestyle with an active mind in a fulfilling community. With newly renovated community spaces and restaurants, Vista brings a variety of opportunities for residents to elevate their well-being through Vi-exclusive “Signature Experiences.”

Vista Enrich takes an evidence-based approach to brain vitality, keeping residents at the forefront of cognitive health through exergaming (exercising + gaming), nutritional plans and informative workshops. It is also home to The Brain Vitality Studio, an innovative facility dedicated to cognitive fitness that has garnered national recognition.

Vista Discover invites residents into stimulating educational experiences, from chef-led cooking demos and guided wine tastings to lectures at local universities and intimate lectures following cultural outings.

While Vista Enrich focuses on brain health and Vista Discover engages residents intellectually, Vista Explore cultivates a sense of adventure through curated travel and local excursions. But broadening one’s horizons doesn’t always require a plane ticket. One recent event brought a taste of the world right to the community: an onsite “jazz cruise” featuring live music and global cuisine served at a series of themed “ports” all within the community’s own ballroom.

“Location, location, location”

Courtesy of Vi at La Jolla Village

One of the biggest perks of life at Vi at La Jolla Village is its proximity to just about everything. With easy access to transportation and local attractions just steps away, residents can explore and engage with their community at their own pace.

“There are trolley and bus stops within a 5-minute walk that will get you to the beach, UCSD Campus, medical appointments, downtown La Jolla or San Diego, et cetera. We rarely use our car,” said resident Tom Yager.

With the best of San Diego just steps away, residents don’t just live in the city, they live within reach of everything that makes it special.

The best of all worlds.

Courtesy of Vi at La Jolla Village

At Vi at La Jolla Village, retirement isn’t a chapter to slow down; it’s an invitation to discover more. Tailored community experiences created by Vista, paired with the vibrant pulse of San Diego just outside the door, mean that residents don’t have to choose between security and adventure, connection and independence. They get all of it.

This is what an all-access pass to good living looks like: the comforts of an elevated lifestyle, a community built for growth and a city made for discovery – all in one place.

To learn more about Vi at La Jolla Village or for details on available floor plans, visit ViatLaJollaVillage.com/SDM.

Partner Content
Food & Drink SEPTEMBER 8, 2026

Two San Diego Wine Pros Are Betting Big on Tinned Fish

With Sosal Line, Heidi Greenwood and Juerie Masters are importing traceable seafood from small producers and building a global pantry business along the way

Two San Diego Wine Pros Are Betting Big on Tinned Fish
Courtesy of Sosal Line | Photo Credit: Madison Daube

No matter your job, it’s helpful to find some sort of joy in it to avoid going completely insane. Some people savor the variety of personalities when dealing with customers. Others find comfort in the predictability of closing a bar after last call, counting tips and wiping counters. Perhaps achieving Inbox Zero really gets your blood pumping, or shipping a new product design sparks joy.

For Heidi Greenwood and Juerie Masters, work doesn’t get better than logistics and operations.

“[We] both love all the unsexy parts of supply chain and backend management,” laughs Greenwood. Tracking outbound orders? Ensuring compliance? Managing inbound freight? Stop me if this is getting too hot for you!

Not enough people think about the unsexy reality of running a business before launch, but effectively and consistently keeping an eye on operations separates successful companies from out-of-business ones. Both Masters and Greenwood already own their own businesses—Greenwood is behind the wine zine Campestre Mag and runs the online wine shop Esquina, and Masters co-owns Clos Wine Shop and Fintastic Provisions in University Heights with her husband Paul. Apparently, these gigs weren’t enough to satisfy their collective yearning for spreadsheets and inventory maintenance. 

So, they decided to start another business together—Sosal Line, a San Diego-based import and distribution company specializing in global pantry items. The pair launched Sosal Line at the beginning of 2025 and currently only sell three brands of tinned fish, but Greenwood says they plan to expand their offerings as they discover other small or family-run businesses that share their values.

“We want to work with brands and with products that really have a sense of place and actually tell a story—not just the product, but the people behind it too,” she says. 

Masters and Greenwood are both Korean-American and named this burgeoning business after Haenyeo, the legendary free-diving women of Jeju Island in South Korea. Traditional Haenyeo equipment and garb include oribal (swim fins), yeoncheol (lead belts to help them sink), and the company’s namesake sosal, a hand-held fishing spear (sometimes called jaksal)

The average person, if sitting completely still, can stay underwater for up to a minute and a half at most. Haenyeo can hold their breath for up to three minutes while actively foraging, harvesting, and swimming. Scientists say these diving women spend more time underwater than any other group of humans on earth. Not badass enough for you? The average age of Haenyeo is around 70.

Courtesy of Sosal Line | Photo Credit: Luke Schmuecker

“Fishing is a strong heritage for Koreans, and it’s the same here in San Diego with the Portuguese settlers,” Greenwood explains. (We aren’t the tuna capital of the US for no reason.) 

Sosal Line carries 100 percent traceable, wild caught fish from Galicia in Northern Spain and the Pacific Northwest, all family-owned companies who don’t compromise on sustainable practices. Tinned fish has never been more popular—or more debated—but there’s more to it than cute labels designed for maximum Instagram reach. “I want to know who I’m purchasing from,” says Greenwood. One of their suppliers, Craft Fish Co., which is based in San Diego but fishes in the PNW, is run by JJ and Jessica Gerritsen. JJ catches, Jessica packages, and it’s a business relationship on a first-name basis. “You can’t find that when you’re working with some nameless brand.”

San Diegans can find Sosal Line products at local retailers like Clos/Fintastic (obviously), allmine in Oceanside, Always Hungry Grocery & Goods in Carlsbad, J. Brix Wines in San Marcos, Collins & Coupe/Tablespoon in North Park, and Green Acre in La Jolla. They’re also available in select retailers in Northern California, Oregon, Arizona, and strangely enough, South Carolina. Expanding its client base is, of course, a goal. But not at the expense of quality or joy of discovery.

“I would love to see people try food from different cultures and be excited about it,” says Greenwood. “Maybe make them want to travel to experience different areas of the world.” 

San Diego Restaurant News & Events

Manna Coffee Co. Is A Family Affair  

Beth Demmon

About Beth Demmon

Beth Demmon is an award-winning writer and podcaster whose work regularly appears in national outlets and San Diego Magazine. Her first book, The Beer Lover's Guide to Cider, is now available. Find out more on bethdemmon.com.

Food & Drink SEPTEMBER 8, 2026

Something Big Is Brewing In La Mesa

The folks behind Oddish Wine and Lost Cause Meadery are partnering with Bica to open an all-day cafe, coffee shop, wine bar, and restaurant near La Mesa Village

Something Big Is Brewing In La Mesa
Courtesy of Oddish Wine

La Mesa: a bucolic, hill-dappled city long regarded as a somewhat frumpy, never quite trendy bridge between the urban cool of Mid-City and the rural sprawls of East County. La Mesa’s population clocks in at around 4 percent of the city of San Diego’s—fewer than Chula Vista, Oceanside, Escondido, Carlsbad, El Cajon, Vista, San Marcos, and Encinitas, in that order. It’s home to a killer Oktoberfest, one of the best charter high schools in the state, and a theatrical mayor who tools around town in a golf cart (and so far, hasn’t cut any arts funding or closed public bathrooms). 

But any area that’s only 20 minutes from downtown San Diego and under 20 miles to Mission Bay will only stay under the radar for so long. Slowly but surely, bits and bobs from San Diego’s cultural tastemakers have been popping up all over town. Dark Horse Coffee and the boutique Small Batch both opened in La Mesa in 2018. Stella Jean’s and Pop Pie are coming later this year. Native Poppy is building its new headquarters and studio this fall. After a year in business, the new owners of JK’s Greek have established themselves as one of the best Greek restaurants in the county. 

Next year, La Mesa will get one of its most ambitious projects yet. Billy and Suzanna Beltz, owners of Lost Cause Meadery and Oddish Wine, are pouring everything they have into renovating a 5,000-square-foot building between the Village and MacArthur Park to open a wine/beer bar, coffee shop, all-day cafe, and wine shop. 

The concept doesn’t have a name (yet), and Bica in Normal Heights will come on as a partner to run the restaurant aspect and coffee program (which also won’t be called Bica. Still lots of naming decisions to be made). But the Beltz’s vision is to create something in La Mesa that doesn’t exist yet—a community gathering space open from morning until night that’s family-friendly, creatively designed, and well… cool

The building has been around since the 1940s, first operating as a neighborhood market, then butcher shop, secondhand children’s store, electronics store, dry cleaners, and bike shop. The Beltzses say they plan to keep the “soul and character” of the space as much as possible, highlighting original details like a barrel-shaped wooden roof, brightening up the corner building by utilizing the large front windows, and eventually building an outdoor dining/drinking space and kid-friendly area—a must for the neighborhood’s plethora of young families. They tapped all locals for the design and build: Tecscape Design, design consultant Carly Miller-Chen (who owns Ayi boutique in South Park) to create the space, and local contractor CLTVT. 

Courtesy of Oddish Wine

Starting in the morning, the space will offer coffee and light breakfast items before transitioning to lunch and dinner menus, plus a full bar that will feature Oddish and Lost Cause products as well as other local wines, beers, ciders, and other beverages alongside an aperitivo program and low-ABV cocktails and spritzes. Food-wise, they plan to install a wood-fired oven and rotisserie, but expect more menu details to be revealed closer to opening. 

There will also be a small retail space focused on natural wines and ciders from places like Raging Cider & Mead in San Marcos and other San Diego and Baja California makers. But don’t expect run-of-the-mill options from the guy who makes weird wines and mead, the oldest alcoholic beverage in human history (hardly TikTok trend material). “We have a unique perspective… Hopefully we can expand some palates and minds in the process,” says Billy.

Community is the heart of the project, more than food, more than drinks. “We have a young family. [Bica owners] Manny [Da Luz] and Charlie [Knowles] have families,” says Billy. Suzanna adds: “People want a space that they know they’re going to get really amazing food, really fun drinks, but they can also feel like they can bring their kids during the weeknights.” It won’t be North Park 2.0, although many families now living in La Mesa came from various neighborhoods across Mid-City (like the Beltzes). It’s filling a void. It’s something they can build from the ground up. And just maybe, it’s something that will surprise people who have yet to discover La Mesa’s potential. 

Oddish Wine/Lost Cause Meadery’s new concept is projected to open by the end of 2027 at 8495 La Mesa Blvd.

San Diego Restaurant News & Food Events

Beth’s Bites

  • For as long as I can remember, my favorite animal in the world has been bunnies. (You’d think I would have been cured of the notion after adopting an adorable, but absolutely diabolical rabbit in my teens, but alas, it did not.) If you, too, love gazing at cute little cotton tails and velvety-soft ears, then join me for Bunnies & Brunch on Saturday, September 26 at Hilton San Diego Gaslamp Quarter’s Wild Hare Bar Garden. (I had no idea that downtown San Diego was once home to a robust rabbit population in the mid-19th century, but today I learned!) Yes, there will be a bunny petting farm from 11 a.m. to 1 p.m. Take a number, pal.
  • Keeping with the animal theme, there’s a new snake in town. Serpent & Stone, a Greek-inspired restaurant and lounge opened this weekend at 750 Front Street with Mediterranean classics like falafel, Greek meatballs, skewers, Greek salads, and mythology-inspired cocktails like “The Aphrodite” (pea-flower-infused Ketel One vodka with passion fruit, Madagascar vanilla, Passoã, lime and champagne). If you didn’t make it to Mykonos this summer, this sounds like a decent alternative. 
  • Mat Robar, Jesse Pine, and Winslow Sawyer launched Pure Project in 2016 with the idea of centering a brewery around sustainability, rather than leaving it as an afterthought or bonus. Most recently, they released Closed Loops, a collaborative murky IPA with Societe Brewing Company and Dalum Beverage Equipment, the latter of which installed CO2 capturing machines at both breweries earlier this year. Since February, Pure Project has recaptured and reused over 74,500 pounds of CO₂ emissions, keeping all of that out of the air and staying on track to hit over 119,000 pounds by the end of the year. The hazy IPA brewed with Tropical Fusion, Mosaic, and Strata Cryo hops is now on draft and in to-go four-packs at all five Pure Project locations, and I’ve got to say, it’s really nice to see environmental enthusiasts doing their part. 
  • Cheerio, California English. The Sorrento Valley British restaurant launched by celebrity chef Richard Blais will close permanently at the end of September. May your prime rib “proper roast” and Scotch eggs live on in another realm somewhere.

Listen Now: The Latest in San Diego’s Food and Drink Scene

Have breaking news, exciting scoops, or great stories about new San Diego restaurants or the city’s food scene? Send your pitches to [email protected].

Beth Demmon

About Beth Demmon

Beth Demmon is an award-winning writer and podcaster whose work regularly appears in national outlets and San Diego Magazine. Her first book, The Beer Lover's Guide to Cider, is now available. Find out more on bethdemmon.com.

Partner Content AUGUST 21, 2026

This Scripps Clinic Physician is Serving Up Care

Laika Nur, MD, takes her love of volleyball from the court to the clinic as team physician for the San Diego Mojo

This Scripps Clinic Physician is Serving Up Care
Courtesy of Scripps Health

Growing up, Laika Nur, MD, Scripps Clinic sports medicine specialist, loved watching beach volleyball when the Association of Volleyball Professionals tour came to her hometown of Chicago. A talented volleyball player herself, she remembers sitting in the stands all day, and once, even got a couple autographs. Years later, Dr. Nur was attending a professional event focused on women’s sports, and the discussion turned to a new professional women’s volleyball league. The general manager and coaching staff  for San Diego’s team, the Mojo, happened to be in attendance, and Dr. Nur took the opportunity to ask them if they needed a team doctor. Flash forward to the Mojo’s inaugural 2024 season, when Dr. Nur officially became the team physician. Click here to read more about Dr. Nur and how she incorporates lessons she learned on the court into her practice. 

For more nutrition, wellness, and healthy living tips, sign up for the San Diego Health newsletter here.

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